The End of the World as We Know It 5

Every time we approach our study of the book of Revelation, I am going to emphasize that to understand the book, it must be approached in the chronological order of events, i.e., in proper sequence. So far, we’ve seen Christ set the goals that we must pursue to reflect the glory of the Father, the Son, and the Holy Spirit – and how to increase our efficacy in evangelism.

            Then we were able to see the Jehovah’s throne room, the inhabitants within – including the Holy Spirit, elders, angels, Jesus in His glory, and we watched His opening of the ‘7 seals’, which is an overview of coming events within the ‘tribulation period’: (see Part 1; 2; 3; and 4).

            What happens next, is the sounding of the ‘7 trumpets’, which herald the coming of the wrath of God, in the form of partial disasters, (as Jehovah is still trying to draw as many people as possible to come to repentance for salvation), each more cataclysmic than the one before.

            It begins, where we left off last time, (see Rv. 8:2, 3.), where incense was mixed with the prayers of the saints and offered before God:

Then the angel filled the incense burner with fire from the altar and threw it down upon the earth; and thunder crashed, lightning flashed, and there was a terrible earthquake. Rv. 8:5 NLT

            This first trumpet was filled with God’s judgment, to avenge martyred saints during the tribulations. The result was destruction of 1/3 of the earth’s trees, grasses, and vegetation by a deluge of heavenly hail, fire, and blood – exacerbating the famine brought by the apocalyptic horseman on the black horse.

(Note that these events somewhat parallel the plagues God put upon the Egyptians, that precipitated the freeing of the Hebrews from their taskmasters (see Ex. 9:17-26.)

            The second trumpet sounds:

Then the second angel blew his trumpet, and a great mountain of fire was thrown into the sea. One-third of the water in the sea became blood, one-third of all things living in the sea died, and one-third of all the ships on the sea were destroyed. Rv. 8:8, 9. NLT

            More famine, and mercantile deaths – disastrous for the food-chain supply. (This trumpet has been thought to symbolize extreme volcanic activity.

            And the third:

The third angel blew his trumpet, and a great star, blazing like a torch, fell from heaven. It fell on a third of the rivers and springs of water. The name of the star is Wormwood, and a third of the waters became wormwood. So, many of the people died from the waters because they had been made bitter. Rv. 8:10, 11. CSB (see also Ex. 7:20 – 25).

            (The Greek apsinthos is translated as ‘absinthe’. It produces a bitter oil that is poisonous to the nervous system. Also called ‘wormwood’ because the oil was used to kill intestinal worms.)

            This disaster is thought to be caused by a meteor strike.

            Then the fourth trumpet sounds:

Then the fourth angel blew his trumpet, and one-third of the sun was struck, and one-third of the moon, and one-third of the stars, and they became dark. And one-third of the day was dark, and also one-third of the night. Rv. 8:12 NLT (see also Ex. 10:21 – 29.)

            The fifth trumpet sounds of things demonic. The apostle John shares his vision:

Then I looked, and I heard a single eagle crying loudly as it flew through the air, “Terror, terror, terror to all who belong to this world because of what will happen when the last three angels blow their trumpets.” (The 5^th trumpet unleashes the ‘first terror’.)

Then the fifth angel blew his trumpet, and I saw a star that had fallen to the earth from the sky, and he was given the key to the shaft of the bottomless pit. When he opened it, smoke poured out as though from a huge furnace, and the sunlight and air turned dark from the smoke.

Then locusts came from the smoke and descended on the earth, and they were given the power to sting like scorpions. They were told not to harm the grass or plants or trees, but only the people who did not have the seal of God on their foreheads.

They were told not to kill them but to torture them for five months…In those days people will seek death but will not find it. They will long to die, but death will flee from them!

The locusts looked like horses prepared for battle. They had what looked like crowns on their heads and their faces looked like human faces…and teeth like a lion. They wore armor, and their wings roared like an army of chariots rushing into battle…Their king is the angel from the bottomless pit; His name in Hebrew is Abaddon, and in Greek, Apollyon – the Destroyer. Rv. 8:13 – 9:9 & 11. NLT

            (These demons are proscribed from harming any plant life. So even though this fifth judgment is commencing, the first one must not be totally fulfilled yet.)

            [The ‘eagle’ is thought to an angel, as is the ‘star’ that falls to earth, this angel being wicked – allowed to release ‘locusts’ (demons) against humans who did not accept Christ. Ruled by Apollyon/ Abaddon, God is using the demons to torment the rebellious.

            The sixth trumpet brings death (the ‘second terror’):

Then the sixth angel blew his trumpet, and I heard a voice speaking from the four horns of the gold altar that stands in the presence of God. And the voice said to the sixth angel who held the trumpet, “Release the four angels who are bound at the great Euphrates River.”

Then the four angels…were turned loose to kill one-third of the people on earth. I heard the size of their army, which was 200 million mounted troops…The riders wore armor…The horses had heads like lions, and fire and smoke and burning sulfur billowed from their mouths…their tails had heads like snakes, with the power to injure people. Rv. 9:13 – 17 & 19. NLT

But the people who did not die in these plagues still refused to repent of their evil deeds and turn to God. They continued to worship demons and idols…And they did not repent of their murders or their witchcraft or their sexual immorality or their thefts. Rv. 9:20, 21. NLT

            This army is from the ‘east’, (some scholars believe from Asia), making it separate from the ‘army of the north’ that attempted to invade Israel, but was decimated by God. This larger army is on the march to Israel for the battle of Armageddon, killing one-third of humankind on its way.

            ***The sixth trumpet is humankind’s last warning. There will be no salvation available to anyone once the seventh trumpet is sounded. Still, as you can see from the last Scripture above, there will remain hardened hearts who persist in their rebellion.***

The Second Interlude:

            In this section, God is adding more detail to what has taken place thus far. Just as with the ‘seventh seal’, there is an interlude in heaven just before the seventh trumpet sounds. John’s vision shifts earthward:

Then I saw another mighty angel coming down from heaven, surrounded by a cloud, with a rainbow over his head. His face shone like the sun, and his feet were like pillars of fire. And in his hand was a small scroll that had been opened.

He stood with his right foot on the sea and the left foot on the land. And he gave a great shout like the roar of a lion. And when he shouted, the seven thunders (God) answered. When the seven thunders spoke, I was about to write. But I heard a voice from heaven saying, “Keep secret what the seven thunders said, and do not write it down.” Rv. 10:1 – 4. NLT

            (Some believe the angel to be Christ.) John had readied himself to write down what the angel was going to say, but the angel forbade him. Instead, John was to keep it to himself – some mystery he was privy to, that we do not know…

Then the angel I saw…raised his right hand toward heaven. He swore an oath in the name of the one who lives forever and ever, who created the heavens and everything in them, the earth and everything in it, and the sea and everything in it.

He said, “There will be no more delay. When the seventh angel blows his trumpet, God’s mysterious plan will be fulfilled.” …Then the voice from heaven spoke to me again. “Go and take the open scroll from the hand of the angel…” Rv. 10:5 – 8. NLT

            Thus, the culmination of everything that God has been revealing throughout history, will begin to manifest at the sounding of the seventh trumpet.

So I went to the angel and told him to give me the small scroll. “Yes, take it and eat it,” he said. “It will be sweet as honey in your mouth, but it will turn sour in your stomach!” Rv. 10:9 NLT

            The scroll represents the Gospel – sweet to those who embrace it, and bitter to those who refuse it.      

Then I was told, “You must prophesy again about many peoples, nations, languages, and kings.” Rv. 10:11 NLT

            Some biblical scholars believe that the apostle John never left the island of Patmos, and that he is receiving instructions to finish recording his vision of Revelation. Others believe he died of old age in Ephesus – in which case, he would be receiving a directive to preach and teach anew.

            The angel then gives the apostle a new task:

Then I was given a measuring stick, and I was told, “Go and measure the Temple of God and the altar, and count the number of worshipers. But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months. Rv. 11:1, 2. NLT

            Forty-two months (3.5 years according to the 30-day months that comprise the Jewish calendar), represents the second half of the tribulation period. The measuring rod is generally interpreted to symbolize God’s protection.

            The Temple of God is seen by some to represent the body of Christ; and the ‘trampling of the holy city’ represents the persecutions set against that body during the tribulations.

            Others interpret this Scripture to refer to a literal ‘new temple’ that will be built in Jerusalem during the first half of the tribulations – after God delivers Israel from the ‘army of the north’, and after Israel accepts Christ as the Messiah.

            Continuing with John’s vision of the ‘second interlude’, (still focused earthward), we listen in on a new revelation from Jesus:

“And I will give power to my two witnesses, and they will be clothed in burlap and will prophesy during those 1,260 days.”

These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth. If anyone tries to harm them, fire flashes from their mouths and consumes their enemies…They have the power to shut the sky so that no rain will fall for as long as they prophesy.

And they have the power to turn the rivers and oceans into blood, and to strike the earth with every kind of plague as often as they wish. Rv. 11:3 – 6. NLT

            The wearing of burlap by the two witnesses signifies a ‘last call’ to the unbelievers to repent. Others see the ‘witnesses’ as symbolizing the ‘witnessing church’ – either in present time, or in the last half of the tribulations.

            Other interpreters see them to be literal prophets of great power, [also citing that the Bible states that two witnesses are required to corroborate truth (see Dt. 19:15)], and have likened them to Elijah and Enoch, or Moses and John – but they can’t be identified with any certainty.

            Jesus continues:

When they complete their testimony, the beast that comes out of the bottomless pit will declare war against them, and he will conquer them and kill them. And their bodies will lie in the main street of Jerusalem, the city that is figuratively called “Sodom” and “Egypt”, the city where their Lord was crucified. Rv. 11:7, 8. NLT

            We see then that the two witnesses have been preaching is Jerusalem, a city that at that time resembled other cities infamous for their moral degradation. And they are killed by ‘Satan’s beast’. Look too, at the shameful denizens of that city:

Those from the peoples and tribes and languages and nations look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb. And those [non-believers] who live on the earth will gloat over them and rejoice; and they will send gifts [in celebration] to one another, because these two prophets tormented and troubled those who live on the earth. Rv. 11:9, 10. AMP

            So, people from all over the world throw a party because these meddlesome prophets had been putting a damper on their immoral and pagan frenzy. However, God is going to have the last word!

But after three and a half days, God breathed life into them, and they stood up! Terror struck all those who were staring at them. Then a loud voice from heaven called to the two prophets, “Come up here!” And they rose to heaven in a cloud as their enemies watched.

At the same time, there was a terrible earthquake that destroyed a tenth of the city. Seven thousand people died in that earthquake, and everyone else was terrified and gave glory to the God of heaven.

The second terror is past, but look, the third terror is coming quickly. Rv. 11:11 – 14. NLT

            The resurrection of the two witnesses marks the end of the tribulations. The time for repentance and salvation for unbelievers has gone down the commode.

            Those interpreters who see the two witnesses as a symbol of the church, see this resurrection as a symbol of a post-tribulation ‘rapture’ of the martyred church.

            This juncture marks the end of the second interlude. Next time, the seventh trumpet sounds!

            Goodnight and God bless.