We have been studying the apostle Paul’s book of Romans, commonly recognized as the bedrock of Christian theology, (see Part one, Part two, and Part 3).
Today, we will finish our study. The apostle begins by shifting his Holy Spirit-inspired focus to the eternal prize awaiting God’s children:
…what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who his children really are.
Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we all know that all creation has been groaning as in the pains of childbirth right up to the present time. Rm. 8:18 – 22. NLT
So, when Adam and Eve corrupted themselves through sin, God levied the consequential penalty upon the entire earth and its inhabitants, in addition to our progenitors.
The perfection of the Garden of Eden is presently denied to humankind until the children of God receive their reconciliation and resurrection at the end of time. The remainder of God’s creations waits for that moment as well:
And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. Rm. 8:23 NLT
The children of God already possess the indwelling of the Holy Spirit (the ‘first fruit’ of our heavenly transformation), and they are assured of the consummation of that transfiguration.
Jehovah has given us a hope that does not disappoint. However, we must supply our faith, which will be bolstered by the love of the Spirit of God:
We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But we look forward to something we don’t yet have, we must wait patiently and confidently.) Rm. 8:24, 25. NLT
And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words.
And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. Rm. 8:26, 27. NLT
Thus, in addition to strengthening our faith, the Holy Spirt intercedes for us through a supernatural prayer language that we do not understand; however, Jesus does. He takes those prayers and stands in intercession for us as well. So, we are well-equipped to be able to cling to the salvation promise of God:
And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. For God knew his people in advance, and he chose them to become like his Son, so that the Son would be the firstborn among many brothers and sisters.
And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory. Rm. 8:28 – 30. NLT
Jehovah always had a plan for your total and absolute redemption. Your part in that redemptive process is to accept His plan, by placing your faith in who Jesus is, what He’s done, and do your best to walk like He did. Then, God has got you covered:
What shall we say about such wonderful things as these? If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?
Who dares to accuse us whom God has chosen for his own? No one – for God has given us right standing with himself. Who then will condemn us? No one – for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. Can anything ever separate us from Christ’s love? Rm. 8:31 – 35. NLT
The answer to that question is found in my favorite Scripture in the entire Bible:
…nothing can ever separate us from God’s love. Neither death or life, neither angels nor demons, neither our fears for today nor our worries about tomorrow – not even the powers of hell can separate us from God’s love.
No power in the sky above or in the earth below – indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. Rm. 3:38, 39. NLT
Nothing can stand in the way of you receiving Jehovah’s love, (except for unrepentant sin) …
Remember that the overriding purpose of Paul’s epistle was to unify both Jew and Gentile followers of Christ within a formidable Gospel foundation. Now, he addresses the Jews specifically:
And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment] … Rm. 9:27 AMP
Paul is reiterating God’s promise to Abraham, to cover the earth with his descendants. Yet only those Jews (the ‘remnant’) who embrace Christ, will be awarded His salvation.
Next, the apostle contrasts the natures of the Jew and Gentile pursuits of salvation:
What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place.
But the people of Israel, who tried so hard to get right with God by keeping the law never succeeded. Why not? Because they were trying to get right with God by keeping the law instead of trusting in him. They stumbled over the great rock in their path. Rm. 9:30 – 32. NLT
What was this rock?
God warned them of this in the Scriptures when he said,
“I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.” Rm. 9:33 NLT
That rock is Jesus:
For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior]. Rm. 10:4 AMP
The Gentiles pursued their salvation by faith. The Jewish ‘remnant’ must do likewise, instead of trying to earn their salvation by works – rejecting Christ (the ‘stumbling stone’), as was prophesied 400 years before most of the Jews did.
Now, Paul tells both the Jews and Gentiles about the clear path to salvation:
If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. Rm. 10:9, 10. NLT
Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the LORD will be saved.” Rm. 10:12, 13. NLT (See also Joel 2:32.)
So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ. Rm. 10:17 AMP
So, it all comes down to faith – gained by Holy Spirit inspiration, when you listen to the Gospel…
Then, the apostle addresses the Gentiles, warning them not to become ‘self-righteous’ because it was the Jews’ unrighteous rebellion against Christ that gave the Gentiles the opportunity to receive the Gospel. Paul did not want the Gentiles to think that they were somehow in some higher hierarchy in Christian rank:
And since Abraham and the other patriarchs were holy, their descendants will also be holy – just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.
But some of the branches from Abraham’s tree – some of the people of Israel – have been broken off. And you Gentiles, who were branches from a wild olive tree have been grafted in. So now you also receive the blessing that God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree.
But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root. Rm. 11:16 – 18. NLT
“Well,” you may say, “those branches were broken off to make room for me.” Yes, but remember – those branches were broken off because they didn’t believe in Christ, and you are there because you do believe.
So don’t think highly of yourself, but fear what could happen. For if God did not spare the original branches, he won’t spare you either. Notice how God is both kind and severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting you also will be cut off.
And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. Rm. 11:19 -23. NLT
Jehovah’s mercy knows no bounds. All He asks, is that you keep your eyes on the prize.
Paul now summates his letter by explaining how to act out our Christianity:
…give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice – the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Rm. 12:1, 2. NLT
We must devote our entire being to God and rise above the ways of the world, by keeping our minds ‘renewed’ through the continual study of His word.
In addition, Paul goes on to say that we should use our spiritual gifts to serve our brothers and sisters in Christ with love, compassion, empathy, and humility – without giving into pride for doing so:
Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other.
Never be lazy, but work hard and serve the Lord enthusiastically. Rejoice in our confident hope. Be patient in trouble, and keep on praying. When God’s people are in need, be ready to help them. Always be eager to practice hospitality.
Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all!
Never pay back evil with more evil. Do things in such a way that everyone can see that you are honorable. Do all that you can to live in peace with everyone. Dear friends, never take revenge. Leave that to the righteous anger of God. Rm. 12:9 – 19. NLT (See also Dt. 32:35)
Don’t let evil conquer you, but conquer evil by doing good. Rm. 12:21 NLT
Again, the Christ-like walk is a loving, serving, humble and forgiving one. This includes (dare I say) our attitude towards our government:
Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. Rm. 13:1 NLT
Give to everyone what you owe them: Pay your taxes and government fees to those who collect them, and give respect and honor to those who are in authority. Rm. 13:7 NLT
We may not like the government we have, but we generally get the one we deserve – usually as a byproduct of constituent apathy. Regardless, Jehovah is not a god of chaos and anarchy. Honor those whose task it is to keep those things from manifesting – as long as the governmental actions do not try to force us to forsake God’s will.
Finally, Paul reveals that with God, all things are about love:
Owe nothing to anyone – except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law…summed up in this one commandment “Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law. Rm. 13:8 – 10. NLT
It is imperative that we always walk in love – keeping ourselves in a place of ‘righteous readiness’ for all that Jehovah has prepared for us:
The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living. Because we belong to the day, we must live decent lives for all to see.
Don’t participate in the darkness of wild parties and drunkenness, or in sexual promiscuity and immoral living, or in quarreling and jealousy. Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires. Rm. 13:12 – 14. NLT
We don’t want to be counted among those who choose to cling to the world. Yet, we do want to remain kind and continue to offer the hope of Christ to those who will listen. And neither do we judge other believers:
So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. Rm. 14:10 NLT
So then, each of us will give an account of himself to God. Therefore, let us no longer judge one another. Instead decide never to put a stumbling block or pitfall in the way of your brother or sister. Rm. 14:12, 13. CSB
Therefore, accept each other just as Christ has accepted you so that God will be given glory. Rm. 15:7 NLT
Paul signs off by asking again for church unity within both the Gentiles and Jews:
Remember that Christ came as a servant to the Jews to show that God is true to the promises he made to their ancestors. He also came so that the Gentiles might give glory to God for his mercies to them. Rm. 15:8, 9. NLT
Goodnight and God bless.